SRI SAMMAKKA SARALAMMA JATHARA – MEDARAM

శ్రీ సమ్మక్క సారలమ్మ జాతర – మేడారం

ఎస్.ఎస్. తాడ్వాయి (మండలం), ములుగు జిల్లా

Rituals & Traditions


శ్రీ సమ్మక్క సారలమ్మ ఆచారాలు – సంప్రదాయాలు

శ్రీరస్తు

శుభమస్తు

అవిఘ్నమస్తు

శ్రీ సమ్మక్క సారలమ్మ జాతర – మేడారం
ఎస్.ఎస్. తాడ్వాయి (మండలం), ములుగు జిల్లా

The rituals of Medaram are unique among Indian temple traditions — there are no permanent idols here. The Goddesses Sammakka and Saralamma are worshipped in the form of vermilion (kumkuma) kept in sacred containers, carried from the forest by tribal priests and installed on raised platforms known as Gaddes. This tribal form of worship, passed down through generations of the Koya community, has no Vedic rituals, no temple bells, and no Brahmin priesthood — only faith carried through oral tradition.

Gadde ritual
Bangaram jaggery offering

The most distinctive offering at Medaram is "Bangaram" — jaggery offered in place of gold, equal to the devotee's own body weight. Devotees who have made vows for the birth of a child, recovery from illness, or the wellbeing of their family carry jaggery, coconuts, silver and gold ornaments to the Gaddes as a mark of gratitude and fulfilment of their promise to the Goddesses.

A holy dip in Jampanna Vagu, the stream named after Sammakka's son who sacrificed his life in battle, is considered an essential ritual before proceeding to darshan. Devotees believe that bathing in these waters cleanses them of sins and ailments, and the stream holds deep symbolic meaning as a tribute to Jampanna's valour and sacrifice.

Jampanna Vagu holy dip
Tribal dance and drums

Traditional tribal dance, drum beats (Dappu) and folk songs accompany every procession during the Jathara. The Koya and other tribal communities perform these rituals as an offering of devotion, celebrating the courage and divinity of Sammakka and Saralamma through song, rhythm and dance passed down through generations.

At the conclusion of the Jathara, the ritual of "Vanapravesam" is performed, where the sacred symbols of the Goddesses are ceremonially carried back into the forest by the priests, marking their return to their divine abode. No idols remain at Medaram after this ritual — the site returns to its natural, forested state until the next Jathara, two years later.

Vanapravesam return to forest

These rituals and traditions of Medaram, rooted entirely in tribal faith and nature worship, make the Sammakka Saralamma Jathara a distinct and living example of indigenous spiritual heritage, recognized today as one of the largest tribal gatherings in the world.

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